Faith & Public Life
Faith commitments – each person’s deepest commitments, whether formally religious in nature or not – shape how each person interacts with our neighbours, our institutions, and our environment. CPJ is convinced that Canada needs to engage in serious reflection on core values and faith perspectives and their implications for our public life together – the common good. Without such a debate, the public sphere will continue to be a place for individuals or groups to advance only their own particular interests rather than come to meaningful consensus on how to address important public issues.
One of the key components of a person’s and a community’s identity is the deepest convictions they hold which shape their private, but also their public life. Faith shapes the most basic questions of identity: Who am I? How did I get here? What is wrong in the world? How can it be fixed? The faith perspectives of Canadians, whether Aboriginal, Muslim, Jew, Christian, Hindu, Sikh or Humanist, shape how they participate as citizens in building and shaping a cohesive and inclusive Canadian society.
Some have argued that people must deny their religion, ethnicity, and culture to participate fully in Canadian life. Some have a deep distrust of religion and a tendency to regard public life as distinctly secular – having no room for faith perspectives. CPJ believes that differing faith convictions should be acknowledged as key elements of how individuals and communities can best contribute to the common good. Learning how to do that in a multi-cultural and multi-faith society is crucial to the common good.
The hope of Christmas extends beyond our homes and workplaces and into all aspects of our world. The good news Christ ushered in nearly two thousand years ago is a message of hope. Christmas is not simply that Christ has come, but that in that small baby lying humbly in a manger, we can hope. Despite all that is falling apart in our lives, our communities, and the world around us, we can hope for something different. 
The words “the poor you always have with you” in Mark 14:7 are sometimes used to deflect attention away from meeting the needs of the poor and focusing it elsewhere. But is this a legitimate use of this verse? Is Jesus really encouraging his followers to turn from the poor? Rev. Gary Hauch explores what Jesus meant by looking at the biblical context. 
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Citizens for Public Justice (CPJ) and our work of faith, justice and politics:
