Faith & Public Life
Faith commitments – each person’s deepest commitments, whether formally religious in nature or not – shape how each person interacts with our neighbours, our institutions, and our environment. CPJ is convinced that Canada needs to engage in serious reflection on core values and faith perspectives and their implications for our public life together – the common good. Without such a debate, the public sphere will continue to be a place for individuals or groups to advance only their own particular interests rather than come to meaningful consensus on how to address important public issues.
One of the key components of a person’s and a community’s identity is the deepest convictions they hold which shape their private, but also their public life. Faith shapes the most basic questions of identity: Who am I? How did I get here? What is wrong in the world? How can it be fixed? The faith perspectives of Canadians, whether Aboriginal, Muslim, Jew, Christian, Hindu, Sikh or Humanist, shape how they participate as citizens in building and shaping a cohesive and inclusive Canadian society.
Some have argued that people must deny their religion, ethnicity, and culture to participate fully in Canadian life. Some have a deep distrust of religion and a tendency to regard public life as distinctly secular – having no room for faith perspectives. CPJ believes that differing faith convictions should be acknowledged as key elements of how individuals and communities can best contribute to the common good. Learning how to do that in a multi-cultural and multi-faith society is crucial to the common good.
The federal government's announcement last week of possible reforms to the retirement income system highlights the fact that financial decisions are never just that. We must consider the social implications behind the numbers and how they reflect our values as a nation. The 2012 federal budget will soon be tabled, and Canadians have the opportunity to make their voice heard. 
For nearly 50 years now, CPJ has been bearing witness to God's call for love, justice and stewardship in the Canadian public sphere. Together, we have diligently worked for public justice and the common good. In this feature, we look back and celebrate what we accomplished in 2011. 
During the COP17 talks on climate change in Durban, South Africa, Canada would only say that it was not prepared to commit to a second commitment period within the Kyoto Protocol. Our negotiators said that they had no reason to believe that Canada was preparing to withdraw entirely from Kyoto. Then, as soon as the delegation arrived home, Canada announced its withdrawal from the Kyoto Protocol. So were there any signs of hope in the UN process in Durban, and is there any chance for environmental objectives to be meaningfully advanced as a result? 
Many leaders of faith communities see climate change as a moral issue. Global warming affects major questions such as humanity’s relationship with nature and each other, solidarity with the poor, and the possibilities for future generations. So when media outlets suggest that faith leaders who challenge certain policies should “shut their trap,” rather than debating the content of the moral message, the public discourse is diminished. 
This week, a two-day event was held in Ottawa, where, for the first time, faith leaders met to address the growing crises caused by climate change. Leaders from faith, political and environmental communities discussed the recently created 
If, as Martin Luther King Jr. wrote, the ultimate measure of a man is where he stands at times of challenge and controversy, Gerald Vandezande was truly an exceptional man. Gerry, as he liked to be known, never backed down from a challenge when it came to the causes he believed in. During his career as a public policy analyst and social justice advocate, Gerry took to his public justice pulpit to speak on a number of different issues affecting Canadian society. These issues included everything from aboriginal rights, economic development and educational equality to poverty and refugee rights.
Where is our world heading? What is a Christian response to this direction? Is hope possible in these seemingly dark times?
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Citizens for Public Justice (CPJ) and our work of faith, justice and politics:
